Nearby Korea, being strongly influenced by Chinese bureaucratic concepts and Confucianism, also used this system in antiquity and flavors of it have carried over into the modern age. There were some differences, the Chinese exam created a kind of possible path for social mobility if you could find a way to study for it. Lots of families would pool their resources to send one son to an academy to learn how to pass the exam on hopes that, if they passed it, would help pull the entire family out of poverty and potentially support sending other sons.
In ancient Korea it had a different effect and tended to fix certain classes into the "classes from which the bureaucracy could be reliably drawn from". They still had the academies, but it tended to be the same class/castes who attended and passed the exam. In theory it was open, but in practice it worked this way [1].
Some of the preserved academies still exist and are major UNESCO sights. [2]
Modern South Korea still uses an examination system for civil servants [3], but has lost the caste system so in an interesting way has ended up more like the ancient Chinese concept. It tests civics, history, data analysis, etc. and I believe there are different tests for different levels of seniority and are required for promotion. It's common for test takers to have spent several years in dedicated study after university to prepare for the exam [4].
A semi-equivalent might be like a bar exam in other countries.
Did this lead people to buy surnames? I know buying (into a) surname happened —which is why like 80% of the pop has one of half a dozen surnames, rather than there being a longer tail of distribution.
> I know buying (into a) surname happened —which is why like 80% of the pop has one of half a dozen surnames, rather than there being a longer tail of distribution.
Huh? Why would you expect a flatter distribution? The concentration of surnames is easily explained by natural development over time.
So while Japan has a couple of hundred thousand surnames in circulation, Korea has in total about 350. However the great majority of the pop belongs to one of the top eight or so surnames: Kim, Lee/Li/Ri Park/Pak, Cho, Kang, and a couple of others.
Note that a surname in the top eight is, by definition, not a noble surname. Almost everyone bearing such a name is a commoner and having it is nothing you can brag about.
Your link suggests that what was for sale was noble identity - a place in a specific and unique noble family, with formal documentation that you belonged to it - not a license to use the surname, which everyone was already free to use.
> It became increasingly common for successful merchants too to take on a last name. They could purchase an elite genealogy by physically buying a genealogical book (jokbo) — perhaps that of a bankrupt yangban [noble] — and using his surname.
> By the late 18th century, forgery of such records was rampant. Many families fiddled with theirs: when, for example, a bloodline came to an end, a non-relative could be written into a genealogical book in return for payment. The stranger, in turn, acquired a noble surname.
But again, what you're acquiring there isn't a "noble surname". It's noble legal status, and you end up with whatever surname the noble family uses by coincidence. No one participating in this system cared whether they ended up with the name 金 or with 網切, so this isn't a good explanation for why 金 is so common.
The link also dwells on the much greater variety visible in Japanese surnames. It doesn't point out why that is, but we do know the answer - they are more variable for the extremely obvious reason that the concept of a surname in Japan is much more recent, dating to the late nineteenth century.
No, I don't believe it was specifically tied to this system.
Dr. Mark Peterson[1] who has his own great channel[2] and a video on this topic (in Korean)[3] explains it as mostly just happening as a clerical matter both during the Choson period by simply registering a name to align with prestigious families and to hide your caste status and then later during the Japanese occupation since it was demanded as part of the growing Japanese empire.
In practice, it's less confusing than it sounds. Koreans will use contextual associations such as other family members, titles, friend or business associations, and historic clan hometowns to discern things.
"Oh, you are a Kim also? Which one?"
"I'm from the Jeonju Kims."
"Oh haha! I'm from the Incheon Kims. I know another Jeonju Kim, are you that one?"
"No that's CEO Kim he's my distant uncle. I'm just the normal Kim. My wife is so and so."
"Ahh, okay."
(completely made up example that's probably wrong but meh)
And after that everybody is clear on who is who. This kind of thing is often included in some introductory stuff about what age everybody is so you can get your honorifics sorted out as well.
The thing about socio-political systems is that their innovativeness doesn't last forever. Keju was innovative in the pre-industrial age because it provided a path to social mobility for those not born into hereditary nobility. Meanwhile European monarchs in the Early Modern era relied on nobility, landed gentry, and the clergy in administering their realms, none of which had academic competency as a requirement to entry.
Of course, by the 19th century this has fallen dreafully behind as Keju curriculums were never updated to fit an evolving world. Confucian Classics were no better than the Bible or the Quran at guiding the development of elecrical generators, excavating coal, synthesizing chemicals, or smelting steel. At some point in the future, our current model of measuring academic competency will be seen as rigid and obsolete too.
Standardized examinations aren't unique to China. The cut-throatness is a byproduct of China's large population base combined with limited possibilities of upward mobility due to its status as a developing economy not aligned with the most advanced economic bloc on the planet.
>Keju was so precocious that it pre-empted and displaced an emergent society. Meritocracy empowered the Chinese state at a time when society was still at an embryonic stage. Massive resources and administrative manpower were poured into Keju such that it completely eclipsed all other channels of upward mobility that could have emerged.
What pre-empted and displaced an emergent society was the creation and re-creation of unified imperial dynasties where emeperors were despots who were occasionally enlightened at best. Wealthy merchants existed in every Chinese Dynasty and "Ten Great Merchant Guilds" dominated the economic landscape of the Ming and Qing Dynasties. The upper bound of society was not limited by Keju, but by China's position as an unchallenged hegemon in its sphere of influence until the industrial revolution.
"Of course, by the 19th century this has fallen dreafully behind as Keju curriculums were never updated to fit an evolving world."
This represents a misunderstanding of objective of the test. The subject matter of the test is sort of irrelevant (other than cementing a common cultural foundation for the educated classes). The test functions primarily as an IQ test of sorts. Talented individuals end up rising while lazy/stupid ones do not. It's not about building skills
In the modern world it's not really all that different. Children in China study crazy hard for the gaokao, but if you speak to anyone who's gone through the system they've virtually all forgotten the history and multivariable calculus they had to study. People primarily learn relevant skills "on the job"
The UK didn't have the industrial revolution because they started to teach children algebra
> In 2022, the Chinese regime put almost 400 million people under some sort of COVID-19 lockdown, a feat that is unimaginable in any other country.
India did the same. But, India being India, implementation and enforcement were quite haphazard and chaotic compared to China.
Still, China is not quite as unique as the author thinks: India too has massive competition for civil service jobs, heavy emphasis on rote learning and passing incredibly difficult exams, and an increasingly authoritarian leader.
For years, Gao Kao has been the only route for tens of thousands Chinese people in poverty to change their fate. It’s interesting if we can run an metaverse simulation one day to see whether the system in US will produce better or more fair results for poor people
Doesn't the US already have SAT which despite being non-mandatory, is required by 80% of degree-issuing US institutions? And there are already tons of studies showing family wealth has a positive correlation with higher SAT scores.
India also has a similar tough civil service test called UPSC. I have a cousin married to one dude in India who passed the test and is some sort of high official there. Apparently people study for this and another stem exam called IIT which are for some OKish colleges but the entrance rate seem to be crazy because of how many people sit for these exams, not that the colleges are any good.
Let's look at one US University, UC Berkeley. 26 faculty Nobel Prize winners and 35 alumni winners. The current faculty includes 262 American Academy of Arts and Sciences Fellows, three Fields Medalists, 77 Fulbright Scholars, 139 Guggenheim Fellows, 90 members of the National Academy of Engineering, 144 members of the National Academy of Sciences,[81] ten Nobel Prize winners, four Pulitzer Prize winners, 125 Sloan Fellows, 8 Wolf Prize winners and 1 Pritzker Prize winner.
Or, lets take CalTech with a similar size enrollment (in the thousands): As of October 2022, Caltech has 46 Nobel laureates to its name awarded to 30 alumni (26 graduates and 4 postdocs), including 5 Caltech professors who are also alumni.
> IITs are prestigious institutions. They’re not OKish institutions in the slightest.
They aren't. They are a filter for a few thousand out of 1.4 billion people. Yet, all the IITs put together produce nothing compared to the output of one US University. > 99% end up writing Java code for Wall Street or work for ad-tech. I doubt they are pushing the boundaries of science.
i'm not comparing CalTech vs UCB, I'm comparing both to IITs. IITs historically had 2K - 3K enrollment (5 IITs), recently this seems to have changed with a lot more IITs.
Those university rankings are rubbish. Sure, they tell you MIT and Stanford are one of the best schools in the world; like anyone would need a ranking for that. Those rankings not only consider teaching quality to be the sole factor, but also infrastructure, research output, financial status, and degree of internationalization. It is as gameable as gacha game rankings.
For more sobering examples: Universiti Malaya (UM) and City University of Hong Kong ranks higher than Brown University. University of Copenhagen, University of Waterloo, and Rice University are all outside of top 100, so I guess we can call them OKish (all according to QS 2024).
There is really nothing tough about these exams. They are all based on regurgitating some textbooks.
Indian education system is built by the British, they needed some locals to do clerical work, who repeat what the masters said is knowledge (remember and and faithfully reproduce), follow orders. The white sahibs are replaced by brown sahibs, the education system is the same, what British called ICS is renamed to IAS (top govt official in a district), but its the same thing.
New York City jobs still have competitive examinations.
"The map below is a scheme of subway lines in the city. Each line is marked by a different color and is associated with a different letter. Stations are numbered by their location on the line(s). The numbering of the stations progresses from the beginning of the line to its end. Lines always begin at the northernmost station, except for lines G and M which begin at the westernmost station. Codes associated with some of the stations have been written below them. A station can have more than one code associated with it, as some stations have more than one line passing through them. Which of the following routes would be the least efficient (passes through the most stations)?"[1]
If only someone could devise a workable sociopath filter...
Being as close to government as possible is good for a) social credit scores b) financially c) corruption opportunities d) general status e) finding a partner in a very competitive dating market (fewer women [1]). So yeah, of course the exam is difficult!
on one hand, Keju serves as a social mobility mechanism. One the other hand, it's hides an overall bigger problem: monarchism with too much centralized power.
This was an interesting, if not somewhat exhausting, read. The premise of this article can be succinctly summarized by one of its references to a 19th century text:
“Since the introduction of the examination system … scholars have forsaken their studies, peasants their ploughs, artisans their crafts, and merchants their trades; all have turned their attention to but one thing – government office. This is because the official has all the combined advantages of the four without requiring their necessary toil …”
It refers to a very difficult exam that existed for a time in Chinese society that the author feels is analogous to systems re-emerging in Xi’s modern China. I hope someone will correct me if I’m wrong. To be honest, I normally dislike comments like this that just paraphrase the article, but I read most of it and he repeats himself a lot. He could really use an editor to help him be more succinct.
The article is ostensibly an advertisement for his book, and the idea of reading the book seems tedious after reading this article.
I understand not wanting to spend the time detailing your research showing that China's technological growth lagged after introduction of the Keju in a teaser article. Repeating "I found this data, it supports my conclusion, and China's doing the same thing today" isn't a good alternative.
Yeah, I think similarly the most difficult aspect for me was its lack of focused instrumentation for its points. He mentions Gao Kao briefly but never revisits it again. Towards the end of the article, he mentions the U.S. systems. Most of the article just harps on Keju to the point that I felt it would’ve been better served if it were just a historical summary rather than a piece with an unclear agenda. I’m not crying propaganda either. I just mean I’m not sure there’s enough here to even know what he’s really trying to say. Perhaps he’s afraid of openly criticising these systems too?
He's pushing his book. It's "buy now for the full picture!" Only his way of displaying a partial picture makes me hesitant to labor through the full picture.
Within the excerpt, I don't think its fair to say that the author is claiming that modern descendants of keju (Gao Kao and the modern civil service exam) are responsible for the authoritarian tendencies of the modern Chinese state. Rather, the author argues that the keju baked in centuries of authoritarian tendencies into Chinese... inertia? culture? I want to say society, but one of the author's arguments is that keju effectively neutered the growth of Chinese society, by channeling nearly all the excess energy of the Chinese population into the state.
I would add to your premise summary "keju helped (allowed? permitted? enabled?) the Chinese state to dominate Chinese society".
It’s funny because I see what you’re saying but I was caught on the same points you question here. I don’t really know. I suppose my takeaway is that there was interesting standardized test in Chinese history and leave it at that.
Thankfully the Chinese state would occasionally fall, creating turnover in entrenched practices. The Ming dynasty would be very different from the Qing. Unfortunately, both dynasties lasted a very long time.
Gao Kao in its present form hasn't really changed much since 1978. Xi was still an university student in that year. So I don't see the point of blaming Gao Kao for making the country slip back into incompetent autocracy when the glaring problem is the lack of checks and balances to prevent an incompetent person from obtaining unchallengable absolute power. Checks and balances can exist in non-democratic systems too, it's about the design not the principle.
I rely a lot on TTS screen readers, especially for longer articles. Listening and reading at the same time somehow makes my focus much sharper. Or I can just relax my eyes and listen.
The headline is misleading; it might better say "...that broke <b><i>Chinese</i></b> society...", but then the article asserts that the Ching regime imploded after <b><i>and because</i></b> the exams were stopped in 1905.
Yasheng Huang’s broader thesis is that keju broke Chinese society in the sense that all intellectual energy was focused on the single hierarchy established by the test, instead of being focused on multiple endeavors and new ideas. He explains it better in his Tyler Cowen interview than in this article: https://youtu.be/KcbwBqIyusc?si=6aiG8-qPyPPxa0Fv
This is going into alt history territory TBH. Keju was an improvement over the previous system which largely consisted of staffing the civil service based on ancestry from large aristocratic families who nominated each other to strengthen their political power.
Imperial China's hegemony over its surrounding regions was not thoroughly challenged until the 19th century, and once it began to be challenged by nations with more advanced ideas and technologies, Keju did enter terminal decline along with the rest of the imperial system. Even without Keju, Early Modern China didn't have the recipes for scientific or industrial revolution to start there.
You can surround text in asterisks for emphasis, *like so*. Use a backslash and an asterisk or two asterisks together to output a * literally, **like so**.
I love the output that you can get with LaTeX, but I just can't wrap my head around the syntax.
For some things you run a \command just inline with whatever you're doing (and if you want that command to only apply for a small part, you can surround it in an implicit environment with {\command whatever you were going to type}, for others you create an \environment{and write things inside it}. I guess in general it's weird to me that something like \Large can affect everything that comes after it, it feels vaguely like overuse of global variables in C.
Parameters/options to commands and environment directives... I guess sometimes use square brackets and sometimes use curly brackets? I could never figure this out.
CSSer, a passing master, subtly bows his head to latexr, a passing master, in the opposite direction. An oak creaks in the slightest breeze and a woodpecker bores for a beetle.
How useful is the stuff they memorize? Forcing people to study so much with no benefit other than being able to rank them in an exam would be a horrendous waste. And for what, becoming an appendage of the Leviathan?
It was useful in that a lot of the texts they were studying purported to describe ideal government. Government officials often communicated with each other using obscure references to these texts, and their expectations about appropriate behavior were set by these texts. Anyone who got to the top of the tests could be guaranteed to be a good reader and writer with a huge body of shared literary knowledge with other government officials, not to mention being diligent and verbally intelligent.
It was useless in that the texts were vague and fictionalized, and people weren't asked to offer new interpretations of the texts or to apply them to modern circumstances. The tests were graded based on how elegantly students could reproduce the standard orthodox interpretations in elaborate essays.
They have some philosophical values that were progressive for the time they were written (before 300BC), but by the 1800's they were as useless for adapting to an industrialized modern world as Abrahamic scripture. The disconnect between Keju study materials and realistic administrative responsibilities of bureaucrats have existed for as long as Keju itself.
> Passing the first tier of Keju, known as the provincial exam, was a lot easier – working out to be 4 per cent on average during the Ming. Still, this was more cut-throat than getting into Harvard in most years.
While Harvard’s admit rate might be above 4% in some years, there is more selection bias in the applicant pool, it would seem. The vast majority of people don’t bother to apply.
Right. Without an outright scholarship or wealthy background, how would you pay? I never bothered because I was an upper quartile student, not an outstanding one (I was distracted by the usual things). I needed in-state benefits and grants to afford college. This leads me to suspect there is no “academic middle class” at Harvard.
Ironically, I also suspect that despite that, the quality distribution of accepted candidates is roughly similar to most other universities too. Much of this personal suspicion stems from empirically utilizing online courses of theirs when I was in undergrad and observing students ask questions in recordings of course lectures. Of course they got into Harvard, but I was surprised how often many of them struck me as very normal in terms of ability to grasp material. I suppose the rest of it comes from some of the silly stuff I occasionally read in HBR. Heh.
Without an outright scholarship or wealthy background, how would you pay
Harvard and most top private schools are generous in financial support if you can’t afford it. Harvard is free for families making less the 85k. But you are right that might leave an empty middle where you don’t get much aid, and don’t have personal wealth.
I do appreciate their efforts, but I bet that they decide who can and can't afford it, probably based on rigid criteria that inflexibly denies at least some folks in the middle who really can't afford it.
Edit: It is possible I am wrong, the Harvard website linked above at least gives the impression they work with folks in varied circumstances. My experience helping folks with aid programs has perhaps coloured my perspective on Harvards unfairly. I have no experience dealing with them. If you want to attend Harvard, by all means, please apply and give them a chance! It is worth the rhe shot.
I personally know of 3 first generation immigrant families who all made well less than $60K a year and with good grades, all 5 kids from them went to Ivy League schools with full scholarships.
> Without an outright scholarship or wealthy background, how would you pay? I never bothered because I was an upper quartile student, not an outstanding one (I was distracted by the usual things). I needed in-state benefits and grants to afford college. This leads me to suspect there is no “academic middle class” at Harvard.
Your suspicions are evidence of your suspicion? I'm not sure what you meant by "academic middle class": If you mean, in terms of academic skill, well of course - why would Harvard accept any but the best (and wealthiest and most powerful)?
> the quality distribution of accepted candidates is roughly similar to most other universities too
Recent experience with Ivy League undergraduates leads me to a believe that it's a pretty effing talented cohort. That statement may match the snobbery that many are (rightfully) suspicious of, but it's not that; they were just very impressive.
Ivys have really generous financial aid across all income brackets in my experience. Came from a family that didn’t qualify for complete financial aid ($125k household income). My brother at Princeton pays very little out of pocket, maybe $5k? It was cheaper than any other school he applied to
What percent of people took the test? My guess is that a very small percent of 18 year olds apply to Harvard, when you consider that not all graduate from high school, and only a small percent of students who graduate with high GPAs would even apply.
Women could not participate, so it was definitely more cut-throat than Harvard for half the population.
The article gives a figure of ~1M taking the provincial exam annually during the Ming dynasty, with the later Ming empire having a population in the range 160-200M. You are probably right about self-selection being greater for Harvard, then, given that just about anyone can, in principle, apply there.
How do you take these statements from the article?
[1] More recent literature demonstrates the political effects of Keju. In 1905, the Qing dynasty abolished Keju, dashing the aspirations of millions and sparking regional rebellions that eventually toppled China’s last imperial regime in 1911.
[2] A 2020 study shows that, for every doubling of successful Keju candidates per 10,000 of the population in the Ming-Qing period, there was a 6.9 per cent increase in years of schooling in 2010. [comparison shows a logarithm relation between Keju success and current schooling between regions.]
Wrt to [2]: there were only 260 regions, that period ranged over more than 500 years, and the correlation is not particularly good. It seems extremely improbable that all other factors have been excluded (it's just linear relations for a handful of numbers they could find). The logarithmic nature is counter-intuitive: since the exam was very, very selective, you would expect the reverse: a small increase in candidates passing requires many more students below that level, and thus a super-linear increase in schooling.
[1] sounds very far-fetched. The linked article is paywalled, but the jump from reducing fairly small hopes of fortune to revolution is too big to accept from statistics that sound similar to those in [2].
The author seems to use it as support for his argument, but in my view, it just turns it into a house of cards. I stopped reading after the second article. Do these things bother you?
This is the paper used to support the claim in [1]: https://www.jstor.org/stable/43866446. It can be read via an institution account or that website. The main claim is that regions with higher keju quotas had higher incidences of revolutionary activity in 1911, using what appears to be purely statistical methods. The paper's conclusion did not state the abolition of Keju was the decisive factor in the fall of the imperial dynasty, and acknowledged by quoting Huntington's Political Order in Changing Societies, “necessarily involved the alienation
of many groups from the existing order” like all revolutions.
So I think the author misappropriated the paper to support their own argument. It's possible that the abolition of Keju increased regional unrest which contributed to higher incidences of rebellion in 1911, but itself did not "spark" rebellions on its own. The 1911 revolution began with the Wuchang uprising which was started by Westernized "New Army" divisions of the Qing Dynasty, an effort that began in 1895 and was not tied to Keju. It ended quickly because Yuan Shikai, the real commander of the remaining loyal New army in the North, realized he could make a powerplay by forcing the imperial court to abdicate the convince the revolutionaries to support him as president instead.
I will assume this is a bad English translation of a Chinese article.
Nevertheless [1] appears to claim that ending the civil service test caused the fall of the Qing dynasty which is complete nonsense. I assume this is just an inept translation.
[2] The claim (in English) is incomprehensible; I assume the author's intention is that when more civil service jobs were awarded more Chinese studied in an attempt to pass the exam.
Overall, I believe the English text of the article is poor. I believe he is arguing the civil service test was all pervasive because over a million people took the test annually in an effort to get a very small number of civil jobs. The test itself could be considered an intelligence test because it required intelligence to memorize and elegantly recite the orthodox answers based on Confucian classics.
If we want to argue what is deficient about Chinese government or culture during the Ming/Qing period, there are an infinite number of other topics. I would argue overall the Civil Service exam is a net positive for China, not a negative. As an aside, I watch some modern Chinese melodramas. These TV shows seem to argue China's past was marked by corruption, infighting among officials, and poison poison poison. According to these TV shows, ancient Chinese politics consists of everyone trying to poison everyone else. There are TV plots that involve multi-factor poisons. By itself the poisons are benign, but when they are mixed via food & incense & medical prescriptions, they are deadly. That is they blame endless in-fighting for China's predicament. The TV shows often feature characters spouting Confucian euphemisms but have no qualms poisoning or killing women/children for political gain. In short, modern Chinese people think past Chinese politicians were unethical and downright evil.
Yes. Please cut the cynicism. There are quite a few that went into politics because of self-interest, but certainly not all of them. And they are human, too. They have their flaws. And if their ideological and pragmatical stances don't overlap with yours, that doesn't mean they're unethical or evil. Be glad there are at least some who try.
It might look like cynicism but it was not my intention. The statement about politicians is testable. No faith, specific political views are required, just facts: who voted for what and how it correlates with actual voters--actually, somebody did something along the lines and the conclusions were that politicians do not represent their constituents, at best they represent the very very rich part (it hit a nerve, I saw clumsy attempts to discredit the study in the google results).
In the US still, the path to success is a highly optimized one: start early, max out the extracurriculars, become an outlier among outliers. GitHub has become the new resume. No one cares that you worked at Petco at 17; they want to see your repos, your pull requests. Today's elite and top earners are not born, like under the aristocracy or nobility, but rather forged, of course assuming the potential is there, like IQ.
You seem to be conflating two mutually exclusive paths to success. Nobody in the world of banking, or politics, or manufacturing, give a shit about repos and pull requests. And nobody in the tech world gives a shit about your extracurriculars. And "become and outlier among outliers" doesn't give anyone any actual idea how to become successful and could be applied to literally any field or organization in any society at any point in history.
> And nobody in the tech world gives a shit about your extracurriculars
People in the (American, and I dare say elsewhere too) tech world do give a shit about the college you went to, and the elite colleges do give a shit about extracurriculars, especially if you’re Asian or something, unfortunate as it is.
Maybe for your first job or two, but there are plenty of self-taught FAANG developers with completely unrelated degrees from completely unknown colleges.
I'm really curious what the "or something" in your race statement means though.
First job or two do affect your entire career, not to mention the lasting effects of networking. “There are plenty of counter examples” doesn’t mean people don’t give a shit in general, it means it’s not the only factor at play.
As for “or something”, it is well known that the bar is very high for Asians and extracurriculars are needed to distinguish oneself (too many perfect SATs and GPAs), but maybe there are other demographics similarly affected that I don’t hear about much.
> People in the (American, and I dare say elsewhere too) tech world do give a shit about the college you went to...
Not really. Nobody gives a damn what college you went to for the vast majority of jobs. They care about whether you went to college or not, regardless of the school. And even then, it's becoming more and more rare to find employers who are sticklers that applicants must have a degree.
What's this weird confusion between "requirement" and "gives a shit"? A Stanford graduate isn't treated the same as a random state college graduate out of school, period, before you even consider relationships forged during college and alumni networks.
Everything you say is presumably true of FAANG or SV in general. Cult rules apply there, where you have to forsake anything that might serve you in outside communities so you risk economic death in trying to get into this one.
Posers aside, the rest of the world does not function this way and advice like yours really fucked my professional development up.
If you're just a regular type of dude in most of the US, none of this applies. Your Petco job does matter, your employer won't even look at your Github page, and talking about PRs will only invite clarification of whether you mean public relations or Puerto Ricans.
The SV-optimized path is not the only path to success in America. This country is itself entirely optimized for entrepreneurs. Tradesmen crush it and don't have to live in fear of AI obsolescence. The most successful people I know are all undereducated immigrants and ex-military types running boring businesses selling medical equipment, carpet and tile. Always boring shit people generally need, not drop-shipped dollar-store crap from Temu.
To be the guy positioned to sell N95 masks in 2019 never required a Github profile or elite education.
US Civil Service merit & fitness requirements were undermined by courts finding that because most examinations correlated to general intelligence as defined by IQ, they were discriminatory to various stakeholders who are either under-assessed by IQ due to cultural or disability related bias.
The easy path for employers is to utilize the experience + education provided by the candidate, and clean up any mess later. (or not)
The software focus of this comment aside, there is something to be said about how primary and secondary education has become hyper-optimized cram school grindfests among a certain strata. Students are expected to max out not only the SATs but their entire candidate profiles in a bid to get into increasingly competitive universities even as the worth of upper education credentials becomes increasingly deflated. In some areas, preschools become competitive for parents to vie for to begin their children’s educational careers off right. This applies to all manner of white collar professions, not only engineering. Albeit then again maybe this is a Silicon Valley-centric phenomenon, and only an elite striver subset (Palo Alto, Cupertino, Saratoga, Contra Costa County) of the region.
I've never had any potential employer look at my GitHub. It was all about the resume, experience, and being able to explain that experience, as well as a technical coding assessment.
Everyone asks for it, but few actually look at it. And that's fine too, because not everyone has the same hobbies and "let me see your GitHub" is essentially screening for a hobby. I say this as someone with lots of GitHub stars and such.
If anything, "grinding leetcode" would be the closest analogy to Keju (although not exactly identical of course).
That analogy would work if Github only had one single project. The problem was not the test, but the fact that there was just one single test, and the subject matter and manner of testing were supporting authoritarianism. There was no open competition for talent between multiple institutions. They outsourced brainwashing to parents and teachers.
In ancient Korea it had a different effect and tended to fix certain classes into the "classes from which the bureaucracy could be reliably drawn from". They still had the academies, but it tended to be the same class/castes who attended and passed the exam. In theory it was open, but in practice it worked this way [1].
Some of the preserved academies still exist and are major UNESCO sights. [2]
Modern South Korea still uses an examination system for civil servants [3], but has lost the caste system so in an interesting way has ended up more like the ancient Chinese concept. It tests civics, history, data analysis, etc. and I believe there are different tests for different levels of seniority and are required for promotion. It's common for test takers to have spent several years in dedicated study after university to prepare for the exam [4].
A semi-equivalent might be like a bar exam in other countries.
1 - https://www.amazon.com/History-Korea-Antiquity-Present/dp/07...
2 - https://whc.unesco.org/en/list/1498/
3 - https://en.wikipedia.org/wiki/Republic_of_Korea_public_servi...
4 - https://youtu.be/zt4d_jGLXMY